Who is the Son of Man?

In Matthew 16:13, 15-16, Jesus went into the region of Caesarea Philippi and asked his disciples, “Who do people say the Son of Man is?” He then asked, “But what about you? Who do you say I am?” Simon Peter answered, “You are the Messiah, the Son of the living God.”

This event marks a climax in Jesus’ public ministry in Galilee, which began in Matthew 4:17. Caesarea Philippi was located at the foot of Mount Hermon, north of Galilee, where local people worshipped various pagan idols. Jesus intentionally led his disciples on a journey of over 60 kilometers from the Sea of Galilee to this place, away from the Jewish crowds and among foreign idols. There, He asked them two questions to ensure they had a correct understanding of His identity. Peter’s response was a breakthrough. The “Messiah” he confessed was not just a liberator for the nation of Israel, but “the Son of the living God.” While Peter still had much to learn about the Messiah’s mission, he had already recognized Jesus as “the Son of the living God”—the “Messiah” promised in the Old Testament.

Image above: The ruins of Caesarea Philippi are located near the city of Dan at the foot of Mount Hermon in northern Israel. It is one of the main sources of the Jordan River. This site may be the Old Testament’s Baal-gad (Joshua 11:17), where the Canaanites worshipped Baal. The Greeks later replaced Baal with their god Pan, renaming the place Paneas. Herod’s son, Philip the Tetrarch, embellished the city and named it “Caesarea Philippi,” both to please the Roman emperor Caesar and to honor himself (“Philippi” means “of Philip”). What was once a place filled with idol temples is now only ruins.
Image above: Ruins of Caesarea Philippi. Today, you can still see large and small idol shrines carved into the rock face. It was in this place, surrounded by idols, that the Apostle Peter confessed Christ (Matthew 16:13-16; Mark 8:27-30; Luke 9:18-21), acknowledging Jesus as “the Son of the living God” among pagan deities.

Edited and compiled based on the Chinese Union Version of the Bible and a comprehensive biblical interpretation.

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