Beersheba

Beersheba is Israel’s southernmost city, located on the edge of the wilderness that stretches south to Mount Sinai and southwest to Egypt. The phrase “from Dan to Beersheba” traditionally refers to the entire extent of the Promised Land (2 Samuel 17:11).

Beersheba means “well of the oath” or “well of seven.” It was an ancient town, twenty miles south of Hebron, and is now a desolate ruin. Within its territory were two deep wells, surrounded by stone watering troughs. Hagar and her son wandered lost in the wilderness of Beersheba after being expelled. When Abraham sojourned in Gerar, this well was seized by the servants of King Abimelech. Abraham confronted Abimelech, and they made a covenant there, naming the place Beersheba.

Abraham planted a tamarisk tree there as evidence of the covenant and called upon the name of the Lord under it. Later, when Isaac sojourned in Gerar, he also made a covenant with Abimelech. On the day of the covenant, Isaac’s servants dug a well and found water, and Isaac named this well Shibah, and so the city was called Beersheba.

When the land of Canaan was divided among the Israelites, this city was given to the tribe of Simeon, named Shema (Joshua 15:28, 26) and also Shibah (Joshua 19:2). Samuel’s two sons served as judges in this place (1 Samuel 8:1, 2). In the time of the prophet Amos, this city was a notorious place of idolatry (Amos 5:5, 8:14). It was not until Governor Nehemiah returned from Babylon that the remnant of Judah settled in this city (Nehemiah 11:27, 30).

In 70 AD, Beersheba became an important border town for the Roman army, defending against the Nabataeans. However, from the 1st to the 6th centuries AD, Beersheba lost its former prosperity and was merely a large village.

During the Arab occupation of Palestine, the rulers established a small administrative center and market here, which served as the prototype for today’s city. In 1917, during World War I, Beersheba was the first city recaptured by General Allenby from the Turks; at that time, it had only two thousand inhabitants. In 1948, when Israel was re-established, it had only three thousand people. However, it has now developed into a large city with 200,000 inhabitants, complete public facilities, and a university. Its transportation network is extensive, with a railway passing through it, making it a major metropolis in southern Israel today.

Above: A panoramic view of the Tel Beersheba archaeological site. The area within the city walls was not large, with the 11th-century BC remains showing only 20 houses and 10 granaries. The buildings within the city primarily consisted of official residences, markets, granaries, water cisterns, and other public facilities, with only a small number of private dwellings. Most residents usually lived outside the city walls, entering the city only for trade or to seek refuge during conflict.
Above: The 8th-century BC house foundations at the Beersheba archaeological site, showing that most houses at that time were very small. Therefore, “Wisdom has built her house; she has hewn out her seven pillars” (Proverbs 9:1) represents a very large house.
Above: A view of the dried-up Nahal Beersheba from the Tel Beersheba archaeological site in the Negeb. This is a seasonal wadi (dry riverbed) that is dry in the summer and carries water during the rainy season.
Above: The Nahal Beersheba filled with water after rain on January 10, 2013.
Above: The city gate of the Beersheba archaeological site (Tel Beer Sheva). Judges of the city would adjudicate cases here, and the “husband of a virtuous wife is known in the city gates, where he sits among the elders of the land” (Proverbs 31:23).
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