{"id":9652,"date":"2024-09-06T09:29:19","date_gmt":"2024-09-06T14:29:19","guid":{"rendered":"https:\/\/ccic-iowa.org\/?p=9652"},"modified":"2025-07-31T19:22:41","modified_gmt":"2025-08-01T00:22:41","slug":"%e3%80%8a%e7%8a%b9%e5%a4%a7%e4%b9%a6%e3%80%8b%e8%83%8c%e6%99%af","status":"publish","type":"post","link":"https:\/\/ccic-iowa.org\/en\/bible-faith\/devotional-notes\/2024\/09\/%e3%80%8a%e7%8a%b9%e5%a4%a7%e4%b9%a6%e3%80%8b%e8%83%8c%e6%99%af\/","title":{"rendered":"The Background of the Book of Jude"},"content":{"rendered":"\n<p class=\"has-medium-font-size\">The Book of Jude was likely written by Jude, the brother of Jesus, around 65-70 AD. By then, the apostolic era was nearing its end, the apostolic faith had been established (verse 3), the words of the apostles were being remembered (verse 17), and the apostles&#8217; warnings had come true (verse 18), with many heresies beginning to trouble the church. The content of the Book of Jude is very similar to 2 Peter, suggesting that Jude and Peter may have been writing around the same time, both greatly concerned with the heretical threats facing their congregations.<\/p>\n\n\n\n<p class=\"has-medium-font-size\">The letter has a distinctly Jewish cultural flavor, quoting from Jewish apocalyptic literature and using the three-part sentence structure characteristic of Aramaic, all while being written in elegant Greek. This suggests the author was a bilingual, native Galilean, and his original readers were likely Jewish believers.<\/p>\n\n\n\n<p class=\"has-medium-font-size\">The letter quotes from at least two Pseudepigrapha: the Book of Enoch from the 1st century BC and the Assumption of Moses from the early 1st century AD. Verse 6 may also quote from the <em>Testament of Naphtali<\/em>, and verse 8 may have been borrowed from the <em>Testament of Asher<\/em>. Both the <em>Assumption of Moses<\/em> and the <em>Book of Enoch<\/em> were well-known Jewish writings of the time. Jude&#8217;s use of Pseudepigrapha does not mean he endorsed their authenticity. It is similar to how Chinese people use idioms like &#8220;Lord Ye&#8217;s love of dragons&#8221; or &#8220;the foolish old man moves the mountains,&#8221; which come from mythical stories. They use these idioms because readers understand their meaning, not because they believe the stories are true.<\/p>\n\n\n\n<p class=\"has-medium-font-size\">New Testament authors quoted from many extra-canonical works. For example, the &#8220;spiritual rock&#8221; (1 Corinthians 10:4) refers to Jewish rabbinic literature called the <em>Midrash<\/em>; the author of Hebrews often responded to the writings of Philo; the story of Jannes and Jambres opposing Moses before Pharaoh (2 Timothy 3:8) and the angels serving as a medium for the law (Galatians 3:19; Hebrews 2:2) come from Jewish historical traditions called the <em>Haggadah<\/em>. Acts 7:22, James 5:17, and Hebrews 11:37 all quote from pseudepigraphical works. Paul also quoted poetry written by non-believing poets (Acts 17:28; 1 Corinthians 15:32-33; Titus 1:12). A person inspired by the Holy Spirit can use contemporary, secular ideas that do not conflict with revelation to make their point.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>The Book of Jude was likely written by Jude, the brother of Jesus, around 65-70 AD. By then, the apostolic era was nearing its end, the apostolic faith had been established (verse 3), the words of the apostles were being remembered (verse 17), and the apostles&#8217; warnings had come true (verse 18), with many heresies [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":9664,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_seopress_robots_primary_cat":"none","_seopress_titles_title":"","_seopress_titles_desc":"","_seopress_robots_index":"","footnotes":""},"categories":[8],"tags":[],"class_list":["post-9652","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-devotional-notes"],"acf":[],"_links":{"self":[{"href":"https:\/\/ccic-iowa.org\/en\/wp-json\/wp\/v2\/posts\/9652","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ccic-iowa.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ccic-iowa.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ccic-iowa.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ccic-iowa.org\/en\/wp-json\/wp\/v2\/comments?post=9652"}],"version-history":[{"count":2,"href":"https:\/\/ccic-iowa.org\/en\/wp-json\/wp\/v2\/posts\/9652\/revisions"}],"predecessor-version":[{"id":11103,"href":"https:\/\/ccic-iowa.org\/en\/wp-json\/wp\/v2\/posts\/9652\/revisions\/11103"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ccic-iowa.org\/en\/wp-json\/wp\/v2\/media\/9664"}],"wp:attachment":[{"href":"https:\/\/ccic-iowa.org\/en\/wp-json\/wp\/v2\/media?parent=9652"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ccic-iowa.org\/en\/wp-json\/wp\/v2\/categories?post=9652"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ccic-iowa.org\/en\/wp-json\/wp\/v2\/tags?post=9652"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}